throw off
US /θro ɔf/
・UK /θrəu ɔf/
A1 初級
phr. v.句動詞発する
This heater can throw off enough heat for a large room
phr. v.句動詞逃れる
When you want to leave, throw off your sheet and go
phr. v.句動詞惑わす
They throw off the dogs by walking in the river
phr. v.句動詞脱ぎ捨てる
He threw off his coat as he entered the warm house.
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【英語で雑学】「古代中国哲学」は最高のセラピー！孤独・不安・悲しみに効く5つの智恵
- This is the way existence is, in and of its essence, when we are ready to throw off sentimental illusions.
これは、感傷的な幻想を捨て去る準備ができたとき、存在の本質そのものがこのようなものであるということです。
悲しみ・孤独も力に変える｜古代中国の哲学が教える5つの知恵
- This is the way existence is in and of its essence, when we are ready to throw off sentimental illusions.
この詩は「白髪を嘆く」と呼ばれています。かつて子供の顔だったものが、今はおじいさんの顔になり、白髪が赤ちゃんの産毛に取って代わるのです。
9種類のピッチンググリップ | 野球ピッチング (9 Pitching Grips | Baseball Pitching)
- There are a variety of different baseball pitching grips that pitchers can utilize to throw off hitters' timing.
ピッチャーが打者のタイミングを崩すために使える、様々な野球の投球グリップがあります。
- utilize to throw off hitters' timing. The most common grip that all
全てのポジションプレイヤーとピッチャーが一般的に使う最も一般的なグリップは、フォアシー
投資家の金投機はシュガーラッシュを引き起こしているか？ | The Dip Podcast (Is investor speculation in gold causing a sugar rush? | The Dip Podcast)
- but analysts say that it's not enough to throw off the trend.
トランプ氏がダボスで、EUとグリーンランドに関する枠組み合意に至ったと述べたとき、市場は金の上昇分の一部を調整しました。
- But analysts say that it's not enough to throw off the trend.
しかし、アナリストたちは、それがトレンドを覆すほどではないと言っています。
アイデアの歴史 - マナー (HISTORY OF IDEAS - Manners)
- Rousseau now contrasts favourably with modern mannered people. Rousseau tells us that people living in what he calls the state of nature were, in his eyes, far superior to educated and mannered Parisians. Their manners may have been simple, but they were honest and forthright, without the sins of what he now terms the over-civilised. Rousseau retells the story of civilisation as one of loss and decline, from a primordial state of fresh-faced curiosity, honesty and enthusiasm, to barbarous over-politeness, fakery and deceit. He describes the elaborate French court at Versailles as less civilised than an early human cave. Readers across Europe are astonished, and not a little impressed, by this impudence. For hundreds of years, moralists have been arguing that our natural selves are wild, harmful, over-sexual and dangerous, and that we must learn to tame them for the sake of others. Now Rousseau suggests the diametrical opposite. Civilisation has gone too far, it's our mannered selves that have become the problem, and the task of a properly evolved civilisation is to throw off the chains of manners, to relax us, strip off the etiquette and return to primitive frankness. Rousseau's point continues to echo down to our own times. It is his voice we can hear whenever someone sticks up for the simpler life, and suggests we dress less formally, eat dinner more casually and more readily say whatever is passing through our minds. New York, United States, 1827. A French aristocrat, Alexis de Tocqueville, is on a tour of the young United States in an effort to understand the spirit of a new kind of society, a democracy. He is immediately struck by American manners, or lack thereof. In Europe, reflects de Tocqueville, manners have been codified to emphasise hierarchical differences between people. Ordinary people defer to aristocrats, aristocrats to royalty, and so on. But in the United States, everything is done so as to suggest that there are no differences between people. No one takes off their hat to anyone, a postman can casually greet a judge, a mule driver can strike up cheerful banter with a wealthy merchant, and one cannot tell by someone's clothes whether they might be living in a mansion or a hut. Expressions like how you doing and hi are heard everywhere across the new republic. It could be charming, but the aristocratic de Tocqueville wryly notes a problem. These casual manners do not do away with class and wealth differences. They merely sentimentally disguise them. The manners of old Europe have been accused of being cruel in their stress on hierarchy.
ルソーは今、現代の礼儀正しい人々と好対照をなしている。ルソーの目には、自然状態と呼ばれる時代に生きる人々は、教養とマナーを身につけたパリジェンヌよりもはるかに優れていた。彼らのマナーは単純であったかもしれないが、正直で率直であり、現在彼が過度の文明人と呼んでいるような罪はなかった。ルソーは文明の物語を、新鮮な好奇心、正直さ、熱意といった原初の状態から、野蛮な礼儀正しさ、偽り、欺瞞へと向かう喪失と衰退の物語として語り直す。彼はヴェルサイユの精巧なフランス宮廷を、初期の人間の洞窟よりも文明化されていないと表現
- and the task of a properly evolved civilisation is to throw off the chains of manners, to relax us, strip off the etiquette,
